Saturday, March 22, 2014

Love for Other (Sex and Life)

1 Corinthians 7:4-5

For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control.

Observation:

            One of the great chains that bind us, as a result of the fall, is our loss of freedom for the other. While Adam and Eve lived in the garden in unity with God and one another, there was no thought of receiving something from the other for selfish reasons. I believe this is evident in the fact that prior to the eating of the forbidden fruit they were unaware of their nakedness. Before the Fall each one provides for the others needs, not out of obligation or demand; rather, they give to the other out of Agape. The very image of God residing with in them moves them to be free to consider the other before ones self.
            Paul must be aware of some selfish desire among those who are married. Clearly, the sexual situation of the Corinthian culture has distorted godly practices. Paul addresses the issues in a very clear manner. It may be that the religious sexual practices of the culture are adversely affecting the church. It would be tempting to read into the text our culture where sexual relations become a too for getting what you want. However, in this case it may be that one may be trying to gain spiritual power through control over the sexual relationship between wife and husband.
            Paul clearly states that wife and husband are to live in the state of freedom from self and freedom for other. In this scenario, the wife does not consider what she wants first, nor does the husband make demands on his wife. In fact, Paul adds a hint of fasting to the passage when he suggests that the only time sexual relations are to be resisted is when both agree and then they should pray.

Application:

            Sexual relations were not just an issue in Paul’s day. Throughout history, sexual relations have been a topic of difficulty. Some believe that the sexual relationship was designed for pleasure. This may be true, but there was far more to it in the Garden of Eden. Out of their great love for other the two became one and in so doing created life. This was God’s command to Adam and Eve, to be fruitful and multiply. The primary function of the sexual relations of Adam and Eve is creation; just as the Trinity produced life through the great love that exists in the very Nature of God. Love produces life in the object of its love.
            When selfishness exists in the marriage relationship death is created. With selfishness comes, envy, bitterness, conceit, hatred, anger, grudges, and gossip. The pleasure of the sexual relationship is reduced when the individual is seeking their own satisfaction. Yes, there is great pleasure to be experienced in the sexual relationship between wife and husband; nevertheless, this pleasure becomes more focused on joy when we seek to bring pleasure to the other, rather than ourselves.
            This is not true only of sexual relationships. It is also true of all relationships. When we strive to bring joy to others we find that there is joy in all things that we do. When we seek to bring joy to God, it changes the attitude in which we do our work, our play, even our worship. Through Jesus Christ’s death and resurrection, and the baptism of the Holy Spirit, we have been given freedom. Not to do as we please with our lives. Instead, we are free for others. Once again, we can love God and others.

Prayer:

            Father, I praise your Holy name. You have chosen to place your image in every human being. You have made away, through your son Jesus the Christ, for that image to be restored in humanity. Thank you for filling me with your great love. Train me up in the way I must go, strengthening your love in my life, that I might consider others above myself, and that I would honor you with all I say and do. With Peter, I may say that I Phileo you, but may your Agape ever increase as I walk with you each day.

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