In the wake of the Texas Church mass shooting, many folks are
asking themselves the question, “Am I safe?” This very question is one that is
asked when our lives become unsettled by some devastating event, such as
terrorist attacks, mass shootings, natural disasters, or a water crisis. It was
not too long ago that the West Nile virus was causing quite a stir. However,
nothing hits home more than the senseless shooting of people in the act of
worship. The true danger in the aftermath is fear and anger.
The act is senseless not because the people were
worshipping. It is senseless, because they were in a peaceful gathering where
violence makes absolutely no sense. It is impossible for us to get our head
around such activities. In fact, outside of war killing make little sense. When
little children and young people are involved it seems even more senseless.
However, it does make sense to the one doing the shooting.
The one who commits the crime, pulls the trigger, seeks out
his/her target, is certain that what they are doing makes sense. Something in
the mind of the attacker has convinced them that what they are doing, ought to
be done. No matter how irrational that individual is, they are acting within
the realm of their own sense-making reality. Nevertheless, the majority
population fails to find any logical reason that such shootings take place.
In the church, the logic (perhaps) is more easily defined.
We live in a fallen world where sin and death work hand in hand. The first
recorded act of murder happened as a result of worship. Cain’s murder of his
brother over an offering makes no sense. It doesn’t make sense today, and it
didn’t make sense then. In a very odd twist, God did not sentence Cain to
death; instead, he sends him away from his community (a discussion that we will
save for another time). Senseless acts have two things in common, they generate
fear and anger.
Fear and anger have both a positive and negative effect on
society. With the positive, we generate
boundaries out of fear that our children will get hurt. Positive anger, tells
us that something is not right and leads us to protect the vulnerable. The
negative side of fear leads people to build walls (physical and metaphorical).
Fear can prevent us from doing the very things we need to do. Fear may lead us
to prejudice, hatred, and anger. Anger, when it is unleashed often seek
vengeance, it loses sight of mercy, and wants its pound of flesh. Anger, often
results in other forms of violence.
Sunday’s mass shooting in a Texas Church should cause a
certain level of fear and anger. As believers in Christ, we should make sure
that these two impulses do not take god-like authority of our reason. Fear
should push us toward God, not toward anger and violence. Anger should push us
toward spreading the Good News of Jesus Christ. In response to these horrible
events, we must turn to God and seek his guidance. Fear and anger will threaten
to undermine our faith in Jesus. Some will question God’s ability to protect
his people.
Many questions will arise after this mass tragedy. Answers
will not always satisfy. Nevertheless, as the Body of Christ, we are to respond
as Christ is responding, not as the world responds. For our brothers and
sisters in Texas and all those effected around the country, we are to mourn
with them in their loss, lift them in prayer, and we must be prepared to share
the Good News of Jesus all the more.
The solution to fear and anger is faith. We are to put our
faith in the Triune God. Faith does not guarantee we will not be killed. Faith
in God means that no matter what happens in this life, we trust God. The
Psalter once said that some folks put their trust in horses and chariots (the
police, military, weapons), but we put our trust in the Lord our God. For a
little while, we will suffer these kinds of tragedies. That does not mean we
ignore them and just let them happen. It means that they will come, but they
will not last forever. The day is coming, and has now come, when senseless sin
will be washed away, and the Kingdom of God will arrive in its fullness.